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VITAL INFORMATION CONCERNING THE COUNT TO PENTECOST!"And you shall COUNT for yourselves from the day after the Sabbath . . . there shall be seven complete [perfect] Sabbaths, to the day after the seventh Sabbath shall you COUNT FIFTY DAYS" (Lev.23:15-16). Sefirat Ha Omer -- The Key To Being an OVERCOMER! Why does YEHOVAH God command His people to "count the Omer" each day from Passover until the Feast of Weeks—or Pentecost? What is pictured by this "Omer countdown"? Here is a vital truth about SIN AND OVERCOMING which the end-time churches have completely missed-- the VITAL KEY to becoming a spiritual OVERCOMER! In the book of Leviticus YHWH commands His people: "And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf [Hebrew, omer, consisting of 5.1 pints of barley grain] of the wave offering; seven Sabbaths shall be complete" (Lev.23:15, KJV). The Scriptures translation reads: Lev 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. Lev 23:16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה. What is this mysterious command all about? Is this something which applies to true believers in the Messiah today? Or is this just something that concerned ancient Israel? Was it just something the priests should do? Has it ever been explained? What does this mean? Many people neglect this command of YHWH. They may not be aware of it. Or they may consider it one of the "least commandments"(Matt.5:19). But YHWH commands His people to COUNT THE OMER during the fifty days, from the first day of the week during Passover until the Feast of Weeks -- numbering off the days consecutively, as they arrive-- until the Feast of Shavuot, or Pentecost, arrives! He commands us to DO IT -- for a great and overriding purpose! Why? What does the "Omer" represent? And why are we commanded to "count" it off for seven times seven or forty nine days, till Pentecost arrives, on the fiftieth day? Hidden in the mystery behind the Omer count, is a vital KEY to spiritual OVERCOMING. We will find that this count is A HIDDEN KEY OF POWER to enable us to achieve and enter into the Kingdom of YHWH! The Meaning of the Omer Itself In Leviticus 23 we read, Lev 23:10 “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. ‘And on that day when you wave the sheaf, you shallprepare a male lamb a year old, a perfect one, as a burnt offering to יהוה, " What is this "wave sheaf" offering? What does it symbolize and represent? Notice that it is a sheaf of the "first fruits," and it is offered to YHWH before the Israelites can harvest the spring harvest. YHWH commands, "And you do not eat bread or roasted grain or fresh grain until the same daythat you have brought an offering to your Elohim – a law forever throughout your generations in all yourdwellings." (Lev.23:l4).In the book of Romans, Paul writes to true disciples and believers, saying, " And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body. " (Rom.8:23).Yahudi, true disciples, those called of YHWH during this lifetime to serve and obey Him, out of every nation, are likened to "first-fruits" of YHWH. We have the "first- fruits of the Spirit" of YHWH as a down payment, or earnest (Eph.l:4-l4) of our inheritance, as we are the ones who "should be to the praise of his glory, who FIRST trusted in Messiah"(v.12). In writing of believers in the region of Achaia, Paul says of them, "... and the assembly that is in their house. Greet my beloved Epainetos, who is the first-fruits of Achaia to Messiah." (Rom.16:5).In the book of James we read: " Rev 14:1 And I looked and saw a Lamb standing on Mount Tsiyon, and with Him one hundred and forty-four thousand, having His Father’s Name written upon their foreheads. Rev 14:2 And I heard a voice out of the heaven, like the voice of many waters, and like the voice of loud thunder, and I heard the sound of harpists playing their harps. Rev 14:3 And they sang a renewed song before the throne, and before the four living creatures, and the elders. And no one was able to learn that song except the hundred and forty-four thousand who were redeemed from the earth. Rev 14:4 They are those who were not defiled with women, for they are maidens. They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb." In the book of Romans, Paul addresses our calling --which is special, and unique, in the sight of YHWH. Of all people on earth, we are the few who have been given the spirit of YHWH as a begettal, indwelling within us -- a priceless heritage and gift! Therefore " … expectation does not disappoint, because the love of Elohim has been poured out in our hearts by the Set-apart Spirit which was given to us. "(Rom.5:5). Paul goes on, "There is therefore now nocondemnation to them which are in Messiah Yahshua, who walk not after the flesh, but after the Spirit. . .But ye are not in the flesh, but in the Spirit, if so be that the Spirit of Elohim DWELL in you. Now if any man have not the Spirit of Messiah, he is none of his" (Rom.8:1-9). How, then, does this relate to the "wave sheaf" offering which was performed the day after the Sabbath of Passover week in the spring? Let's understand! Though there may be room for discussion as to the Sabbath being referred to, in the book The Temple: Its Ministry and Services, by Alfred Edersheim, we read of the reaping of the wave sheaf, and its presentation. At the end of the 15th of Nisan, says Edersheim, just as it was growing dark,"a noisy throng followed delegates of the Sanhedrin outside the city and across the brook Kidron. . . .[They] emerged amidst loud demonstrations, in a field across Kidron, which had been marked out for the purpose. They were to be engaged in a service most important to them. . . . The law had it, 'Ye shall bring a SHEAF [literally the omer] of the FIRSTFRUITS of your HARVEST unto the priest [who typified, or represented THE MESSIAH]; and he shall wave the omer before Jehovah [the Father], to be accepted for you: on the morrow after the Sabbath shall ye wave it.' This Passover-sheaf, or rather omer, was to be accompanied by a burnt-offering, of a 'he lamb, without blemish, of the first year,' with its appropriate meat- and drink-offering, and after it had been brought, butnot till then, fresh barley might be used and sold in the land. Now, this Passover sheaf was reaped in public the evening before it was offered, and it was to witness this ceremony that the crowd gathered around 'the elders,' who took care that all was done according to traditionary ordinance" (p.256-57) In the past, many have ASSUMED -- and many STILL assume -- that the "wave sheaf" offering referred only to Yahshua the Messiah, who was the offering for our sins upon the tree (II Cor.5:20). It was accompanied by the offering of a male lamb without blemish -- which itself typified the Messiah! It was waved by the high priest before YHWH, to be accepted of the Father -- and the high priest typified Yahshua, our "high priest" in heaven (Heb.7:24-28; 9:24; 10:10). Notice that this "wave sheaf" was offered AFTER the sacrifice of the Messiah our Passover Lamb (I Cor.5:7-8). The Passover lambs were slain in the afternoon of Nisan 14 -- the precise time when Yahshua the Messiah was slain for us! Clearly, then, the wave sheaf does NOT refer to the Messiah only -- but rather is made possible BY the Sacrifice of the Messiah, which precedes it in time sequence! We have the following sequence of events: 1) the sacrifice of the Messiah on Nisan 14, late afternoon; 2) the high day of Passover and the weekly Sabbath; 3) the evening after the Sabbath, a sheaf (bundle) of grain is selected from the field across the Kidron Valley, east of Jerusalem, and cut and bundled; 4) the next morning, it is prepared and waved before YHWH and accepted of Him as "THE FIRST-FRUITS" of the harvest. The wave sheaf offering is an offering which is a BUNDLE OF SEPARATE BARLEY GRAINS, FROM A NUMBER OF PLANTS, AMOUNTING TO AN "OMER" -- about five pints, or two and one half quarts. This offering followed the offering of the Messiah, as our Passover lamb, who paid for our sins. It was accompanied by the burnt offering of a lamb -- the Messiah -- without blemish (Lev.23:12). The Wave Sheaf Offering, composed of MANY individual grains, offered together, made possible by the sacrifice of the Messiah, represents the 144,000 -- TRUE Believers -- those called of YHWH as His "FIRSTFRUITS"! It was offered to the Father AFTER the sacrifice of the Messiah, because there is NO WAY the Father could accept them BEFORE their sins were pardoned, and atoned for—and until the sacrifice of Our Savior was accepted, and our sins were wiped away and washed away by the blood of the Messiah! But since the Messiah became our Savior, and qualified by living a perfect life, and DIED for us on the tree, this made possible OUR acceptance before the throne of YHWH in Heaven! But why, then, are we commanded to "COUNT THE OMER" or the wave sheaf for seven times seven days, from Passover until Feast of Weeks? Herein lies a fascinating truth. A Lesson from Judaism A key to understanding this puzzle is provided in the book The Jewish Way: Living the Holidays. Rabbi Greenburg writes: "The holiday of Shavuot [Pentecost] . . . celebrates and renews the covenant of the Jewish people. In accordance with the classical rabbinical method, Shavuot is the time when Jews recreate the Revelation at Sinai and then reaccept the book of the covenant. "The reenactment of Sinai starts forty-nine days before the event. . . [T]he countdown begins on the first night after the Exodus. The Omer is counted every night from one to forty-nine, by days and by weeks. According to Maimonides' interpretation, as soon as the Israelites were out of Egypt, they looked forward to receiving the Torah. Maimonides views Sefirat Ha'Omer (Counting of the Omer) as the outcome of the extraordinary anticipation that the Jews felt for the moment of Revelation. The Israelites COUNTED EVERY NIGHT much like a child who counts the days until his or her day. "Earlier rabbinic midrash [teaching] interprets the weeks between Passover and Shavuot AS A PASSAGE PERIOD FROM SLAVERY TO FREEDOM. The Israelites came out of Egypt saturated with Egyptian values; the forty-nine days enabled them to 'REMOVE' THE IMPURITIES OF EGYPT . . . "The Omer count goes on for seven times seven days. Seven is the number/symbol of PERFECTION in scriptural language, as evidenced in such facts as the Sabbath is the seventh day, the slave goes free in the seventh year. The number forty-nine communicates arrival at the pinnacle of PERFECTION. DAY BY DAY the individual WORKS ON THE INNER SELF, STRIVING TO ATTAIN THE LEVEL OF PERFECTION WORTHY OF RECEIVING THE TORAH" (The Jewish Way, p.80-81). Let’s consider: From Passover to Feast of Weeks pictures thebeliever’s life. It is to be a lifetime spent inovercoming. Each and every day is vital, andimportant. Each day brings us nearer to the coming ofthe Messiah, and the "wedding Feast" of the Lamb,which Feast of Weeks itself pictures, and also brings uscloser to the return of Our Messiah Himself on theFeast of Trumpets! YHWH delivered "Israel" out ofEgypt at Passover. He brought them through the RedSea, and through the wilderness to the foot of MountSinai. And then YHWH "married" Israel on Feast of Weeks,at Mount Sinai, when He gave them His covenant and they accepted it (Exodus 24:1-11; Jer.3:14).What does this picture? Passover pictures ourrepentance and acceptance of Yahshua as our Messiah andSavior. Going through the Red Sea pictures our
baptism (I Cor.10:1-3). 1Co 10:1 For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea, 1Co 10:2 and all were immersed into Mosheh in the cloud and in the sea, 1Co 10:3 and all ate the same spiritual food, 1Co 10:4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed, and the Rock was Messiah. These things that happened to Israel were examples for us! "For whatsoever things were written aforetime were written for our learning,that we through patience and comfort of the scripturesmight have hope" (Rom.15:4). "Now these things wereOUR EXAMPLES, to the intent we should not lust afterevil things, as they also lusted. Neither be yeidolaters, as were some of them . . . Neither let uscommit fornication [sexual immorality], as some ofthem committed, and fell in one day three and twentythousand. Neither let us tempt Messiah, as some of themalso tempted, and were destroyed of serpents. Neithermurmur ye, as some of them also murmured, and weredestroyed of the destroyer. Now all of these thingshappened unto them for ENSAMPLES: and they are writtenfor OUR admonition, upon whom the ends of the world[age] are come" (I Cor.10:6-11). The Lesson of Remembering to Count Daily the Omer Roughly Fifty days after Passover, and the death of theEgyptians' firstborn, Israel met YHWWH at MountSinai. These fifty days are a spiritual TYPE! Theytypify the believer’s escape from the kingdom of Satanand the power of SIN [Egypt], and picture ourdeparting from "sin," and captivity to "sin," andbeing baptized, and journeying out of sin, andfollowing YHWH's truth, and His commandments, and alife of overcoming, and enduring to the end, till thegreat "Wedding Day" when the Messiah comes for his
assembly, the "bride" (Rev.19:7). Rev 19:7 “Let us be glad and rejoice and give Him praise, for the marriage of the Lamb has come, and His wife prepared herself.” The lesson of counting the "Omer" every day, for seventimes seven weeks, or 49 days, till Feast of Weeks, orShavuot, "the Feast of Weeks," pictures our dailyfight to overcome -- our overcoming and keeping sinout of our lives, till the very end! As Paul says, we
are to " Eph 5:14 That is why He says, “Wake up, you who sleep, and arise from the dead, and Messiah shall shine on you.” Eph 5:15 See then that you walk exactly, not as unwise, but as wise, Eph 5:16 redeeming the time, because the days are wicked. " (Eph.5:16). As David wrote, " Psa 90:12 Teach us to number our days, And let us bring the heart to wisdom." (Psalm90:12). In essence, the 50 days between Passover and Feast of Weeksare a microcosmic "Jubilee" period, with Pentecost or Feast of Weeks being the "50th day" ("Pentecost" means "FiftiethDay"), or the anti-type of the "Jubilee Year" which isthe 50th year after seven times seven weeks of years(Leviticus 25). Thus this 50-day period from morrow after the Sabbath atPassover is-- a type of our day of "conversion" -- to Pentecost-- picturing the great Wedding Day at the coming of the Messiah -- picturesthe believer’s life during which we must prepare, qualify, overcome sin,and root out every vestige of "spiritual Egypt" out of ourcharacter and lives! During these fifty days, we ought to "count the Omer"-- each day -- and think about and meditate onOVERCOMING and preparing to meet the Messiah andYHWH the Father, and get ourselves READY, SPIRITUALLY, working on ourselves, striving for PERFECTION, so that we "may be accounted WORTHY . . .to stand before the Son of Adam" (Luke 21:36). Luk 21:36 “Watch then at all times, and pray that you be counted worthy to escape all this about to take place, and to stand before the Son of Aḏam.” During this time period, we should be focusing ourattention on overcoming, and growing in grace andknowledge -- praying and studying YHWH's Word, asnever before, intently, with concentrated effort andzealous endeavor. It is and ought to be a focused,concentrated time of overcoming! As such, occurring at the beginning of YHWH's sacred year, it is and ought to be the pattern or template of our overcoming sin and evil throughout all remainder of the year. It is a "nucleus of overcoming." It sets the pattern for the entire year! If we then fulfill the command of YHWH to "count the Omer" daily, to Pentecost, this helps us keep in our mind our primary duty and the primary meaning of these "Days of Overcoming"! And it helps us to be in a right frame of mind of overcoming, throughout the remainder of the year! Unfortunately, end-time churches of YEHOVAH or assemblies of YHWH have been totally neglecting this command to count the Omer daily. They simply have not been aware of it—or the leaders have ignored it, and have not been doing it. No wonder, then, they have had such a miserable and terrible time when it comes to overcoming and puttingsin out of their lives! Many have thought that the "Days of Unleavened Bread"pictured putting sin out of our lives. However, this isnot precisely the case. The Days of Unleavened Breadpicture coming out of Egypt -- or sin. That is, theybegin with Passover and finish with final high day of Unleavened Bread. The passing through the Red Sea pictures Baptism Rom 6:1 What, then, shall we say? Shall we continue in sin, to let favour increase?
Rom 6:2 Let it not be! How shall we who died to sin still live in it? Rom 6:3 Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death? Rom 6:4 We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life. Rom 6:5 For if we have come to be grown together in the likeness of His death, we shall be also of the resurrection, Rom 6:6 knowing this, that our old man was impaled with Him, so that the body of sin might be rendered powerless, to serve sin no longer. . But Baptism is merely the beginning point of the true disciple’s life! It isn't all finished at Baptism -- it has merely begun! From that point forward, as the Israelites journeyedthrough the DESERT, and suffered many trials andafflictions, their journey through the WILDERNESSpictures the believer’s life of overcoming, andenduring, and preparing to meet YHWH at MountZion! The occasion of ancient Israel meeting YHWH at Sinai, where the "Covenant" -- a marriage covenant -- was enacted, was an amazing type ofour soon-coming marriage to THE MESSIAH, when the RENEWED COVENANT MARRIAGE with him will be completed, and the Assembly (church) will become his spiritual BRIDE for eternity! Again, unfortunately, the truth about the "counting of the Omer," has been a sorely NEGLECTED, and ignored. This truth provides a KEY--A SECRET TO OVERCOMING! Learning to "count the Omer" from Passover to Feast of Weeks teaches us and instills in us the habit of obedience; it inculcates in us the self-discipline to REMEMBER to "count" every dayand to keep IN MIND where we are going; it instills in us and helps to set within our minds and hearts our TRUE GOAL IN LIFE -- the Kingdom of YHWH! Many, by not realizing this truth, and by neglectingto count the Omer faithfully, have tended to "letdown" in their own personal "overcoming," and havealso lost sight of the vision—the quest for the Kingdom.They have lost spiritual FOCUS. They have become entangled with the things of this life. As a result discouragement, despair, and seeing the overwhelming trials of the "wilderness" around them, have taken their eyes OFF the true "end of the journey" – the KINGDOM OF YHWH! The "counting of the Omer," the countdown to theKingdom, which it pictures, reminds us that there isEFFORT required for salvation. We cannot just "coast"into YHWH's Kingdom! We must DO OUR PART! As Yahshuathe Messiah himself declared: "Become ye thereforePERFECT [totally mature, spiritually], even as yourFather in heaven is perfect" (Matt.5:48). As Healso stated: " Mat 6:33 “But seek first the reign of Elohim, and His righteousness, and all these matters shall be added to you. " (Matt.6:33). During this time of the "Omer countdown," each year,we must set ourselves daily to "count the Omer." Itbecomes an exciting task and makes us look forwardwith sheer delight and joyful anticipation toFeast of Weeks -- a type of the coming of the Messiah andthe marriage supper. It makes the Kingdom of YHWH and His purpose come alive in our minds, as a scintillating, sparkling REALITY which seems closer at hand.
As the apostle Paul wrote, " Phi 3:13 Brothers, I do not count myself to have laid hold of it yet, but only this: forgetting what is behind and reaching out for what lies ahead, Phi 3:14 I press on toward the goal for the prize of the high calling of Elohim in Messiah יהושע. " (Phil.3:13-14). Counting the Omer helps to teach us to number ourdays, and to learn wisdom, and to set priorities, andit helps us to focus on "overcoming." If we arewilling to "get with YHWH's program," we will beginto make much better progress in overcoming trials,defeating sins and bad habits, and conqueringobstacles. We might be amazed how YHWH can help us make progress, and help us to grow in grace and knowledge (II Pet.3:18), if we put into practice this much ignored and overlooked commandment. Doing this also helps us to put our trials and tests into proper focus and true perspective.How To Be an OVERCOMER Let us study the command to count the Omer moreclosely. Notice how it reveals to us the process ofovercoming and conquering the lusts and pulls of humannature, the world around us, and our own pride,vanity, and egotism. The actual command states: " "And ye shall COUNT unto you from the morrow after theSabbath, from the day that ye brought the SHEAF [Omer]of the wave offering, SEVEN SABBATHS SHALL BECOMPLETE: Even unto the morrow after the seventhSabbath shall ye NUMBER FIFTY DAYS . . ."
(Lev.23:15-16). Lev 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. Lev 23:16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה. Deu 16:9 “Count seven weeks for yourself. Begin to count seven weeks from the time you begin to put the sickle to the grain. Deu 16:10 “And you shall perform the Festival of Weeks to יהוה your Elohim, according to the voluntary offering from your hand, which you give as יהוה your Elohim blesses you. In Leviticus 23:15 in the King James Version of theBible, in the wording "seven sabbaths shall becomplete," why did Moses use the word "shabbatot"(translated "sabbaths") in this passage, instead of"shavuot" (which means "weeks"), the word used inDeuteronomy 16:9? Why the difference? They are bothobviously discussing the same period of time. Why thendoes YEHOVAH God use a different word in Leviticus23:15 than in Deuteronomy 16:9? The answer mightsurprise you!Is there a hidden "lesson" here for us todig out and understand! The truth is, this is a hiddenreference to OVERCOMING! Each week pictures a processof overcoming sin, and seven weeks (perfection)pictures COMPLETE overcoming -- so that we are readyto meet YHWH, and marry the Messiah, at hiscoming! Let's notice Leviticus 23:15 more carefully: TheHebrew wording, sheva' shabbatot t'miymot istranslated as "seven sabbaths shall be complete" inthe King James Version. Notice -- the Hebrew does notread sheva' shabbatot tam or sheva' shabbatot tamam,but rather it reads sheva' shabbatot t'miymot. Bothshabbatot ("sabbaths") and t'miymot ("complete") arein the PLURAL forms, which makes t'miymot ("complete")refer directly to shabbatot ("sabbaths"). The word for"complete" -- tamiym (Strong's # 8549) -- means"PERFECT, without blemish." The literal words say"seven sabbaths perfect." There are seven PERFECTSabbaths that fall between the day of the Wave SheafOffering until day fifty of the count towardsFeast of Weeks. Now what is a perfect Sabbath? YEHOVAHGod's Holy Day -- the seventh day of the week -- ofcourse! An imperfect Sabbath would be man's sabbath,such as Sunday for "Christians" and Friday for Islam.The word tamiym is used in verses 12 and 18 inreference to lambs offered "without blemish." Verses15-16 literally say -- "seven sabbaths perfect theyshall be to the day after THE Sabbath [ha-shabbat] THEseventh [ha-shebiyit] you shall number fifty[fiftieth] day." Notice the unusual usage of thedefinite article "the" (Hebrew ha). It is not just anySabbath that is the day before day fifty of the omercount, but THE Sabbath -- THE seventh. Actually, we are not instructed to count sevenSabbaths at all. We are told that there will be sevenperfect Sabbaths on the way to a full count of fiftydays. And through the next day after the seventhperfect Sabbath -- the First Day of the Week -- dayfifty of the count toward Pentecost is completed. There are seven perfect Sabbaths and seven perfect weeks on the way to the Feast of Weeks!In Leviticus 23:15, then, one can only correctlyrender sheva' shabbatot t'miymot as "seven Sabbathseach one perfect," expressing nothing specific inregard to the week -- even though we can count sevenperfect weeks to Pentecost! However, the Hebrew word tam also means "portion" or"cycle" in addition to "perfect." Therefore, itsplural form t'miymot ( can mean "portions," "cycles,"or "levels." Now the passage begins to become moreinteresting. What is YEHOVAH God telling us here? Byusing the word shabbatot for "Sabbaths" WITH the wordt'miymot meaning "periods" or "cycles" or "levels," wehave a description of a PROCESS OF OVERCOMING,DELINEATED BY "SEVEN STAGES," or "SEVEN LEVELS" ofspiritual growth and development, each stage "perfect"in itself! Thus we have YEHOVAH showing us that wemust OVERCOME the SEVEN aspects of HUMAN NATURE whichwill tend to drag us down, and keep us from enteringHis Kingdom! These seven areas of human nature we mustovercome are the seven categories of human naturewhich the apostle Paul refers to as the "works of theflesh" (Galatians 5:19-21).Gal 5:19 And the works of the flesh are well-known, which are these: adultery , whoring, uncleanness, indecency, Gal 5:20 idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions, Gal 5:21 envy, murders, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practice such as these shall not inherit the reign of Elohim. In other words, by using the expression shabbatotinstead of shavuot, YEHOVAH God is showing us thatthese seven "Sabbaths" picture more than just"Sabbaths" of time as we think of them -- they areSEVEN LEVELS OR STAGES OF OVERCOMING SIN and reachingfor perfection! By using this expression, YEHOVAH God is showing Hispeople, Israel, WHAT TO DO with the seven Sabbathswhich lead up to Pentecost, in addition to "countingthe Omer" each day, and harvesting the grain of thespring harvest every day. They are also to be workingon overcoming their human nature and getting rid ofevery vestige or remnant of Egyptian impurities andanimalistic selfish human nature still clinging tothem -- in other words, marching toward PERFECTION! There is therefore much more involved with this time.In addition to simply counting the Omer and harvestinggrain. The sheva' shabbatot t'miymot pictures the"seven Sabbaths of cycles" or "seven Sabbaths ofportions" or "seven Sabbaths of levels" which were tobe used by the Israelites to prepare to meet YHWH on Mount Sinai when the Day of Pentecost (Shavuot, or Weeks) finally arrived. Each one of the seven Sabbaths corresponded to eachone of the Seven Categories of Human Nature, and theword shabbatot is used here instead of shavuot becauseYHWH was emphasizing the importance of "resting" --"desistance" -- from each of the Seven Categories ofHuman Nature during the seven Sabbaths culminating inYHWH's Presence and the Giving of the Torah, inorder for the Israelites to be in as best a conditionof purification or perfection as possible, since noone "unclean" could stand in YHWH's Presence whenHe arrived on Mount Sinai. These Seven Sabbaths or "Seven Stages" prior toPentecost are also descriptive of the Seven Levels ofSpiritual Development each individual must go throughin preparation to the coming of the Messiah! Each oneof the seven Sabbaths corresponded to new levels ofovercoming SIN and conquering our human nature! The apostle Paul also wrote about our human nature,which must be sacrificed, if we are to inherit theKingdom of YHWH. He declared in Romans 6:9-13:Rom 6:9 knowing that Messiah, having been raised from the dead, dies no more – death no longer rules over Him. Rom 6:10 For in that He died, He died to sin once for all; but in that He lives, He lives to Elohim. Rom 6:11 So you also, reckon yourselves to be dead indeed to sin, but alive to Elohim in Messiah יהושע our Master. Rom 6:12 Therefore do not let sin reign in your mortal body, to obey it in its desires, Rom 6:13 neither present your members as instruments of unrighteousness to sin, but present yourselves to Elohim as being alive from the dead, and your members as instruments of righteousness to Elohim. Seven Categories of SIN to be Overcome Corresponding to the "seven Sabbaths" or cycles ofovercoming, leading from Passover to Pentecost, theApostle Paul lists the Seven Categories of Base HumanNature which we must conquer and subjugate and expungefrom our lives. The Galatians were exhibiting the sametraits of rebellion as had been exhibited manycenturies earlier by the Israelites upon leavingEgypt. Paul listed the seven categories of humannature which fight against the Spirit of YHWH.They are found in Galatians, chapter 5. Notice: "Nowthe works of the flesh are manifest, which are these": 1. "Adultery, fornication, uncleanness,lasciviousness" -- sexual sins which destructivelyaffect one's spiritual relationship with YEHOVAH andother people. 2. "Idolatry" -- worshipping and obeying demonic godsand wicked evil spirits, following demonic derived
doctrines (I Tim.4:1-2). 1Ti 4:1 But the Spirit distinctly says that in latter times some shall fall away from the belief, paying attention to misleading spirits, and teachings of demons, 1Ti 4:2 speaking lies in hypocrisy, having been branded on their own conscience, 3. "Witchcraft" -- the use of black magic and otheroccult perversions, including attempting to controlthe minds and thoughts of other people and deprivingthem of the freedom of choice. Many churches attempt to practice "mind control" over the members, and threaten any who think independent thoughts, or ask questions indicating their independence of mind, with immediate disfellowshipment-- a wicked scare tactic of the devil. 4. "Hatred, variance, emulations, wrath, strife" --these are related categories of emotional and mentalattitudes of violence, and thoughts that lead toviolence -- resulting in strife, destruction, and evenmurder. John wrote, "He that hateth his brother is indarkness, and walketh in darkness, and knoweth notwhither he goeth, because that darkness hath blindedhis eyes" (I John 2:11). He added, "Whosoever hatethhis brother is a murderer: and ye know that nomurderer hath eternal life abiding in him" (I John3:15). 5. "Seditions, heresies" -- sins against peace andunity among true believers causing division, strifeand spiritual chaos -- destroying the flock, andinflicting damage upon the work of YHWH. Sadly,we live in a time when although THE MESSIAH is NOTdivided, the remnants of the end-time “Churches ofGod” are bitterly divided, and seditions,heresies, and divisions are paramount! Paul asked theCorinthians, " 1Co 1:13 Has the Messiah been divided??" (I Cor.1:13). The answer? Of course not! But Paul also said to them,"For it hath been declared unto me of you, my brethren. . . that there are contentions among you" (ICor.1:11). He added, "For ye are yet carnal: forwhereas there is among you envying, and strife, anddivisions, are ye not carnal, and walk as men?" (ICor.3:3). He later plainly rebuked them, saying, "Ihear that there be DIVISIONS among you" (I Cor.11:18).Seditions, treasons, false doctrines, heresies --these all spring from the fount of heresy, Satan thedevil and his evil work of deception and seduction. Satan is still very active, seeking to devour YHWH'speople! (I Pet.5:8-9; James 4:7).6. "Envyings, murders" -- sins of interferingdestructively in the lives of other people;destructively interfering with another person'srelationship with Our Father. James warned: "But ifye have bitter envying and strife in your hearts,glory not, and lie not against the truth. This wisdomdescendeth not from above, but is earthly, sensual,devilish. For where envying and strife is, there isconfusion and every evil work" (James 3:14-16). 7. "Drunkenness, revellings" -- these are sins againsta person's own self and his own personal spiritualrelationship with YHWH. They are signs of thelack of self-control, self-mastery, and commitment anddevotion to serving YHWH. No drunkard or drugaddict will inherit the kingdom of YHWH (ICor.6:9-10). These seven categories of human nature must be conquered and overcome. This is why the word shabbatot is used in Leviticus 23:15 instead ofshavuot -- the usual word for "weeks." YHWH was emphasizing the importance of OVERCOMING – and becoming free from sin and the evil of human nature --our becoming FREE from these pulls by overcoming themduring the "seven Sabbaths " that lead up to Pentecost-- a type of our meeting YHWH and entering His KINGDOM! We must "rest" -- come to the point of having"overcome" each of the Seven Categories of Human Nature -- in preparing to meet the Messiah atHis coming! Even as ancient Israel had to purifythemselves, and prepare to meet with YHWH (Exodus19:10-15), since no one "unclean" could stand inYHWH's Presence when He arrived on Mount Sinai,even so WE must PREPARE OURSELVES to become the BRIDEof the Messiah, whom he will marry, at his SecondComing! Overcoming human nature, the world around us, and theinfluence of Satan the devil, is not easy. It requirespersistent, constant, energetic effort andperseverance.Called to a Life of "OVERCOMING" As true followers of YHWH, we are called to a life of"OVERCOMING." Contrary to the ideas of some, we are not already "saved" once we accept the Messiah. It was not all"finished" at the cross (tree). It all just began atthe cross -- that was just the start of YHWH's Planand program for us! As we meet obstacles, and face them, and overcomethem, we should never feel we "have it made," or have"qualified," and are "worthy," because our ownrighteousness is as filthy rags in YHWH's sight(Isa.64:6). Nor should we think or assume that theMessiah did it all for us, on the tree, and that thereis nothing we have to do but "believe." YHWH requires not a "dead faith" but LIVING FAITH in the Messiah! As James wrote, "Even so faith, if it hath not works, is DEAD, being alone (Jas.2:17). He adds, "For as the body without the spirit is dead, so faith without works is dead also" (v.26). Our works will not "earn" us salvation. But they arenecessary as works of overcoming, and YHWH onlypromises salvation to those who "overcome" (Rev.2:7,11, 17, 26; 3:5, 12, 21). Our experiencing trials, andtests, and overcoming temptation, and sin, is the true"sign" of a true believing disciple’s life.The KEY to Overcoming The apostle Paul also wrote, "Phi 1:6 being persuaded of this, that He who has begun a good work in you shall perfect it until the day of יהושע Messiah." (Phil.1:6). Once YHWH begins to work with a person, He intends to finishthe job. However, we must believe in His promises, and trust in His loveand compassion. We must realize that all our trials are for our good. YEHOVAH God is our Shepherd (YHWH Roi). YHWH isour Banner (YHWH Nissi). YHWH is our Provider,the One who sees all our need and circumstances(YHWH Yireh). YEHOVAH is our Father (YHWHAvenu). YHWH is our Peace (YHWH Shalom). YHWHHis the One who Anoints us (YHWHH Mekadishkem).YHWHH is our Righteousness (YHWH Zidkenu).Therefore, as David wrote so powerfully: " Psa 27:1 יהוה is my light and my deliverance; Whom should I fear? יהוה is the refuge of my life; Whom should I dread? (Psalm 27:1). YHWH promises to help usin all our battles and fights and struggles to "overcome." Notice this awesome promise YHWH makes to us,quoted by the apostle Paul in the book of Hebrews: "Let your character or moral disposition be free fromlove of money. . . and be satisfied with your present[circumstances and what you have]; for He (YHWH)Himself has said, I will not in any way fail you NORgive you up NOR leave you without support. [I will]not, [I will] not, [I will] not in any degree leaveyou helpless, NOR forsake NOR let [you] down, [relaxMy hold on you]. -- Assuredly not! "So we take comfort and are encouraged and confidentlyand boldly say, The YHWH is my Helper, I will not beseized with alarm -- I will not fear or dread or beterrified. What can man do to me?" (Heb.13: 5-6,
Amplified Bible). Those are inspiring words! YHWH says He willnot, He will not, He will not -- ever forsake us,leave us helpless, or let us down (or fall), or relaxHis grip on us! -- "Assuredly NOT!" Whatever our position in life, we are human beings --we are the sons or daughters of YHWH -- we are His children. YEHOVAH isALWAYS still there to call on, no matter how helpless or hopeless our present (temporary) situation appears. The believer’s life is to be a life dedicated toOVERCOMING SIN and every obstacle and every roadblockthat would keep us out of YHWH's Kingdom. It is aFIGHT to the death, spiritually!
The apostle Paul wrote, " 1Co 9:24 Do you not know that those who run in a race indeed all run, but one receives the prize? Run in such a way as to obtain it. 1Co 9:25 And everyone who competes controls himself in every way. Now they do it to receive a corruptible crown, but we for an incorruptible crown. 1Co 9:26 Therefore I run accordingly, not with uncertainty. Thus I fight, not as one who beats the air. 1Co 9:27 But I treat my body severely and make it my slave, so that when I have proclaimed to others, I myself might be rejected."(I Cor.9:24-27). Paul wrote to Timothy, "FIGHT the good fight of faith;lay HOLD on eternal life" (I Tim.6:12).
David wrote: " Psa 144:1 Blessed be יהוה my Rock, Who is teaching my hands for fighting, My fingers for battle; Psa 144:2 My kindness and my stronghold, My tower and my deliverer, My shield, and in whom I take refuge, Who is subduing peoples under me. " (Psalm 144:1). "Counting the Omer" teaches us to get a hold ofourselves, spiritually, and not allow ourselves towallow in the slough of despair and the pit ofdepression and inertia. Paul says, "Prove all things,"and, "Fight the good fight of faith" (I Thess.5:21; ITim.6:12). He fought against the pulls of his ownflesh, lest having preached to others, he himselfshould end up a castaway, reject, and make spiritualshipwreck (I Cor.9:24-27). We need to get our minds focused on the KINGDOM -- setour heart and soul on the GLORY that is set before us
-- and do like Paul -- " Phi 3:13 Brothers, I do not count myself to have laid hold of it yet, but only this: forgetting what is behind and reaching out for what lies ahead, Phi 3:14 I press on toward the goal for the prize of the high calling of Elohim in Messiah יהושע." The Greek word for "press" is #1377, dioko, and means "to pursue," by implication,"to persecute," "follow after," "press forward."Thayer's Lexicon gives a fuller definition, "(1) tomake a run or flee, put to flight, or drive away; (2)to run swiftly in order to catch some person or thing;to run after; (3) in any way whatever to harass,trouble, molest one; to persecute; (4) without theidea of hostility, to run after, follow after, someone; (5) to pursue, to seek after eagerly, earnestlyendeavor to acquire." Luke 13:24 puts it plainly. If we really desire toreceive eternal life, glory unbounded and unlimited inthe Kingdom of YHWH, then we must "STRIVE toenter in at the strait [narrow, difficult] gate: formany, I say unto you, will seek to enter in, and shallnot be able." They won't put in the required effort. The word "strive" here means "strive as in AGONY"(marginal reading). The Greek word is #75, agonizomai, from which we get our English word "agonize." It means literally "to struggle, compete for a prize, to contend with an adversary, to endeavor to accomplish something -- to fight, labor, fervently, strive." Thayer's Lexicon adds: "(1) to enter a contest;contend in the gymnastic games; (2) to contend withadversaries, to fight; (3) fig., to contend, struggle,with difficulties and dangers antagonistic to thegospel; (4) to endeavor with strenuous zeal, strive,to obtain something." We need to fight to enter YHWH's Kingdom. Sometimesit may seem like a knock-down, drag-out, mismatch ofthe century -- but we need to struggle onward, neverquitting, grateful that we are even permitted to be apart of the struggle, that we have been called to sucha high and worthy calling, in the Messiah! We should make entering YHWH's Kingdom our Number #1 Priority-- "Seek ye first the kingdom of Elohim and hisrighteousness" (Matt.6:33). "Whatsoever thy handfindeth to do, do it WITH THY MIGHT . . ."(Eccl.9:10). Yahshua put it plainly when he said, "Mat 11:12 “And from the days of Yoḥanan the Immerser till now the reign of the heavens is violated, and the violent seize it."(Matt.11:12). The word for "violent" here is biatesand means "a forcer, energetic -- violent." "Strong,forceful, using force, violent" (Thayer's). It derivesfrom the word for "violence" which is #971, biazo,meaning "to force, to crowd oneself, press, sufferviolence." Thayer's Lexicon adds: "to use force, toapply force, to force, inflict violence on . . . 'thekingdom of heaven is taken by violence, carried bystorm,' i.e., a share in the heavenly kingdom issought for with the most ardent zeal and the intensestexertion . . . to force one's way into a thing . . .to get a share in the kingdom of God by the utmostearnestness and effort." Moffatt translates Matthew 11:12 as follows: "From thedays of John the Baptist until now, they are pressinginto the Realm of heaven -- these eager souls arestorming it!" The Amplified Bible has it: "And fromthe days of John the Baptist until the present timethe kingdom of heaven has endured violent assault, andviolent men seize it by force [as a precious prize] --a share in the heavenly kingdom is sought for withmost ardent zeal and intense exertion." Please note that it is not those who are violent towards others, but those who put supreme effort into their quest that attain to the Kingdom. Is it easy, like falling off a long, like the "no-law"preachers insist? They are nowhere near the Kingdom!
Rather, as Paul so eloquently declared, "Phi 2:12 So that, my beloved, as you always obeyed – not only in my presence, but now much rather in my absence – work out your own deliverance with fear and trembling, Phi 2:13 for it is Elohim who is working in you both to desire and to work for His good pleasure. " (Phil.2:12-13). The word for "work"here is #2716, katergazomai and means "to work fully,to accomplish, by impl., to finish, fashion." Thayer'sadds: "(a) to perform, accomplish, achieve; (b) towork out, i.e., to do that from which somethingresults; (c) fashion, i.e., render one fit for athing." Many, today, are being swallowed up by the GreatApostasy. They think it was all done "by Jesus Christ on the cross" long, long ago. They think they can just"coast" into the Kingdom! It is sad; it is tragic; itis incredibly regrettable. We must come to hate and toabhor evil even as YHWH Himself hates and abhors it (Prov.8:13). We mustcling to and earnestly desire the things of YHWH; and then we will receive them (Psalm 37:4-5). We must strive to bring every thought and desire into captivity to the obedience of the Messiah (II Cor.10:4-5) by means of the spiritual weapons YHWH gives to us to use(Eph.6:10-14; Gal.5:22-23).Many of YHWH's people, today, are in a rut. Theyhave temporized and compromised for far too long. Itis time to WAKE UP, shake yourself out of thespiritual sleep you have been in, splash the coldwater of spiritual reality in your face, and removethe spirit of grogginess and lethargic indolence.SHAKE yourself awake! It's time to put on your"fighting gloves," or spiritual "boxing gloves," andbegin to make a spiritual name and reputation foryourself, as "One who Overcomes" -- "Overcomer" --"Prevailer with YHWH" -- "Champion of YHWH." These areall variations of the name "ISRAEL," or "Prince ofYHWH."There Is Another Reason to Count the Omer In Leviticus 23:13, the Hebrew word for "count" is"safar." There are several different, but accurate,meanings for "safar." It is only Judaism whichprovides the internal history necessary to discoverwhich meaning is intended to be understood in theBiblical text. Although "safar" can mean to count upthe total in order to arrive at a sum, it can alsojust as easily and accurately mean to inscribe bymaking a mark, to enumerate, or to celebrate. Judaism teaches that the intended meaning of "safar"in Leviticus 23:15 is "to ritually inscribe bycelebrating, i.e., to inscribe to ritual celebration."Jewish author and historian Chaim Raphael, in his bookentitled Festival Days: A History of JewishCelebrations (c.1990, Grove Weidenfeld: New York),provides us with the key to rightly understanding theuse of the word "safar" in Leviticus 23:15. He informsus that: "In the Jewish practice, an Omer (sheaf) of the newbarley was offered to the Temple every day afterPassover to be 'waved' ceremonially by the priest. TheOmer began to be counted daily from the second day ofPassover for seven weeks, at which point the festivalof Shavuot ('weeks') was celebrated. 'Counting theOmer' until the seven weeks were concluded became arecognizable stretch of Jewish life with its owntraditions . . ." (p.69). This same author adds: "The seven-week period from Passover to Shavuot had aritual in which a sheaf of grain from the new harvestwas offered to the priest every day. Every offeringwas COUNTED OFF DAILY until the forty-ninth day, afterwhich Shavuot was celebrated" (p.71).It should be clear that this ritual of "counting" wasperformed EVERY YEAR, as a special adjunct to thePassover celebration, at which the spring harvestBEGAN, and continued for forty nine days, untilPentecost, when the spring harvest was COMPLETED!Since the spring harvest is a TYPE of the"firstfruits" of YHWH's creation -- true convertedpeople of YHWH, from the time of the patriarchsdown to true yahudi (believers and disciples today) -- the period of time from Passover to Pentecost represents the TIME OF YHWH'S SPIRITUAL SPRING HARVEST -- with Yahshua the Messiah, our Passover, being himself the "the firstfruit" [the original Greek is in the singular] from the dead unto YHWH (I Cor.15:20), "Messiah the firstfruit"(verse 23); "afterward they that are Messiah's AT HISCOMING" (same verse).The apostle James wrote, "Of his own will begat he uswith the word of truth, that we should be a kind ofFIRSTFRUITS of his creatures" (James 1:18). The vast, overwhelming majority of “Christians” do noteven begin to realize or recognize this amazing,wonderful TRUTH! Yet the Jewish people have had aninkling of it. We read in the book Living Judaism: TheComplete Guide to Jewish Belief, Practice andTradition: "The sages and the mystics taught that Shavuot is themoment of eternal commitment -- -- the MARRIAGE --between God and the Jewish People. On Pesach[Passover] God and the people pledge themselves toeach other. The sephirah [counting] is the period ofthe COURTSHIP AND ENGAGEMENT, the time when trust andlove grow deeper and stronger. Safirat HaOmer thusbecomes not just a time for counting toward anagricultural harvest, but a time of heartfelt emotionand excited anticipation, as the relationship betweenGod and the Jewish People moves swiftly forward towardconsummation toward the WEDDING at Sinai -- the timewhen God will give His WEDDING GIFT of Torah. SafiratHaOmer is now a time not only to count the days, butto MAKE THE DAYS COUNT, IN PREPARATION FOR THETRANSCENDENT MOMENT OF REVELATION" (Living Judaism,p.177).. At the Messiah's coming, he will MARRY the His bride, the
"firstfruits" (Rev.19:6-9) Rev 19:6 And I heard as the voice of a great crowd, as the sound of many waters and as the sound of mighty thunders, saying, “Halleluyah, for יהוה Ěl Shaddai reigns! Rev 19:7 “Let us be glad and rejoice and give Him praise, for the marriage of the Lamb has come, and His wife prepared herself.” Rev 19:8 And to her it was given to be dressed in fine linen, clean and bright, for the fine linen is the righteousnesses of the set-apart ones. Rev 19:9 And he said to me, “Write, ‘Blessed are those who have been called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true words of Elohim.” This is just as YHWH his Father "married" Israel when He came down to Mount Sinai on that first Pentecost, or Feast of Weeks(Exodus 19-20; 24:9-11). So, the daily "counting of the Omer" is a ritual which REFLECTS THE SPIRITUAL HARVEST OF TRUE BELIEVERS and all the holy men and women of old who will be in the FIRST RESURRECTION, and who will "MARRY" the Messiah at his coming! Every day, from Passover to Pentecost, as WE COUNT THEOMER, perhaps we should pray to YHWH our Elohim to this effect: (In yourown words) "Blessed are You, O YHWH our Elohim, who hassanctified us by Your commandments, and who hascommanded us to Count the Omer. Today is the ---- dayof the Omer. This is the ---- week of the Omer count.There are ---- days to go until Pentecost (Shavuot)!"If you wish, as you count off the days, you may want to mark each day off on your calendar. This may also help instill in you the HABIT of counting off each day, without fail! As we do this, we should remember that Pentecostpictures our coming UNION -- OUR WEDDING -- withYAHSHUA the MESSIAH at his Coming! This will truly be a"transcendent moment of Revelation"! The daily "counting of the Omer," then, beginning withthe first Omer, continues for forty nine days, untilPentecost -- and spiritually symbolizes theFIRSTFRUITS OF THE CHURCH OF YHWH which havebeen "harvested" throughout the centuries andmillennia leading up to the great day of THE MESSIAH'SCOMING, when the Messiah will COMPLETE THE HARVEST OFFIRSTFRUITS, and then MARRY HIS BRIDE! What a wonderful truth! There is far more involved in"counting the Omer" than most of us have everrealized! Adapted from several sources--including an article by John Keyser. |