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VITAL INFORMATION CONCERNING THE COUNT TO PENTECOST!"And you shall COUNT for yourselves from the day after the Sabbath . . . there shall be seven complete [perfect] Sabbaths, to the day after the seventh Sabbath shall you COUNT FIFTY DAYS" (Lev.23:15-16). Sefirat Ha Omer -- The Key To Being an OVERCOMER! Why does YEHOVAH God command His people to "count the Omer" each day from Passover until the Feast of Weeks—or Pentecost? What is pictured by this "Omer countdown"? Here is a vital truth about SIN AND OVERCOMING which the end-time churches have completely missed-- the VITAL KEY to becoming a spiritual OVERCOMER! In the book of Leviticus YHWH commands His people: "And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf [Hebrew, omer, consisting of 5.1 pints of barley grain] of the wave offering; seven Sabbaths shall be complete" (Lev.23:15, KJV). The Scriptures translation reads: Lev 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. Lev 23:16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה. What is this mysterious command all about? Is this something which applies to true believers in the Messiah today? Or is this just something that concerned ancient Israel? Was it just something the priests should do? Has it ever been explained? What does this mean? Many people neglect this command of YHWH. They may not be aware of it. Or they may consider it one of the "least commandments"(Matt.5:19). But YHWH commands His people to COUNT THE OMER during the fifty days, from the first day of the week during Passover until the Feast of Weeks -- numbering off the days consecutively, as they arrive-- until the Feast of Shavuot, or Pentecost, arrives! He commands us to DO IT -- for a great and overriding purpose! Why? What does the "Omer" represent? And why are we commanded to "count" it off for seven times seven or forty nine days, till Pentecost arrives, on the fiftieth day? Hidden in the mystery behind the Omer count, is a vital KEY to spiritual OVERCOMING. We will find that this count is A HIDDEN KEY OF POWER to enable us to achieve and enter into the Kingdom of YHWH! The Meaning of the Omer Itself In Leviticus 23 we read, Lev 23:10 “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. ‘And on that day when you wave the sheaf, you shallprepare a male lamb a year old, a perfect one, as a burnt offering to יהוה, " What is this "wave sheaf" offering? What does it symbolize and represent? Notice that it is a sheaf of the "first fruits," and it is offered to YHWH before the Israelites can harvest the spring harvest. YHWH commands, "And you do not eat bread or roasted grain or fresh grain until the same daythat you have brought an offering to your Elohim – a law forever throughout your generations in all yourdwellings." (Lev.23:l4).In the book of Romans, Paul writes to true disciples and believers, saying, " And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body. " (Rom.8:23).Yahudi, true disciples, those called of YHWH during this lifetime to serve and obey Him, out of every nation, are likened to "first-fruits" of YHWH. We have the "first- fruits of the Spirit" of YHWH as a down payment, or earnest (Eph.l:4-l4) of our inheritance, as we are the ones who "should be to the praise of his glory, who FIRST trusted in Messiah"(v.12). In writing of believers in the region of Achaia, Paul says of them, "... and the assembly that is in their house. Greet my beloved Epainetos, who is the first-fruits of Achaia to Messiah." (Rom.16:5).In the book of James we read: " Rev 14:1 And I looked and saw a Lamb standing on Mount Tsiyon, and with Him one hundred and forty-four thousand, having His Father’s Name written upon their foreheads. Rev 14:2 And I heard a voice out of the heaven, like the voice of many waters, and like the voice of loud thunder, and I heard the sound of harpists playing their harps. Rev 14:3 And they sang a renewed song before the throne, and before the four living creatures, and the elders. And no one was able to learn that song except the hundred and forty-four thousand who were redeemed from the earth. Rev 14:4 They are those who were not defiled with women, for they are maidens. They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb." In the book of Romans, Paul addresses our calling --which is special, and unique, in the sight of YHWH. Of all people on earth, we are the few who have been given the spirit of YHWH as a begettal, indwelling within us -- a priceless heritage and gift! Therefore " … expectation does not disappoint, because the love of Elohim has been poured out in our hearts by the Set-apart Spirit which was given to us. "(Rom.5:5). Paul goes on, "There is therefore now nocondemnation to them which are in Messiah Yahshua, who walk not after the flesh, but after the Spirit. . .But ye are not in the flesh, but in the Spirit, if so be that the Spirit of Elohim DWELL in you. Now if any man have not the Spirit of Messiah, he is none of his" (Rom.8:1-9). How, then, does this relate to the "wave sheaf" offering which was performed the day after the Sabbath of Passover week in the spring? Let's understand! Though there may be room for discussion as to the Sabbath being referred to, in the book The Temple: Its Ministry and Services, by Alfred Edersheim, we read of the reaping of the wave sheaf, and its presentation. At the end of the 15th of Nisan, says Edersheim, just as it was growing dark,"a noisy throng followed delegates of the Sanhedrin outside the city and across the brook Kidron. . . .[They] emerged amidst loud demonstrations, in a field across Kidron, which had been marked out for the purpose. They were to be engaged in a service most important to them. . . . The law had it, 'Ye shall bring a SHEAF [literally the omer] of the FIRSTFRUITS of your HARVEST unto the priest [who typified, or represented THE MESSIAH]; and he shall wave the omer before Jehovah [the Father], to be accepted for you: on the morrow after the Sabbath shall ye wave it.' This Passover-sheaf, or rather omer, was to be accompanied by a burnt-offering, of a 'he lamb, without blemish, of the first year,' with its appropriate meat- and drink-offering, and after it had been brought, butnot till then, fresh barley might be used and sold in the land. Now, this Passover sheaf was reaped in public the evening before it was offered, and it was to witness this ceremony that the crowd gathered around 'the elders,' who took care that all was done according to traditionary ordinance" (p.256-57) In the past, many have ASSUMED -- and many STILL assume -- that the "wave sheaf" offering referred only to Yahshua the Messiah, who was the offering for our sins upon the tree (II Cor.5:20). It was accompanied by the offering of a male lamb without blemish -- which itself typified the Messiah! It was waved by the high priest before YHWH, to be accepted of the Father -- and the high priest typified Yahshua, our "high priest" in heaven (Heb.7:24-28; 9:24; 10:10). Notice that this "wave sheaf" was offered AFTER the sacrifice of the Messiah our Passover Lamb (I Cor.5:7-8). The Passover lambs were slain in the afternoon of Nisan 14 -- the precise time when Yahshua the Messiah was slain for us! Clearly, then, the wave sheaf does NOT refer to the Messiah only -- but rather is made possible BY the Sacrifice of the Messiah, which precedes it in time sequence! We have the following sequence of events: 1) the sacrifice of the Messiah on Nisan 14, late afternoon; 2) the high day of Passover and the weekly Sabbath; 3) the evening after the Sabbath, a sheaf (bundle) of grain is selected from the field across the Kidron Valley, east of Jerusalem, and cut and bundled; 4) the next morning, it is prepared and waved before YHWH and accepted of Him as "THE FIRST-FRUITS" of the harvest. The wave sheaf offering is an offering which is a BUNDLE OF SEPARATE BARLEY GRAINS, FROM A NUMBER OF PLANTS, AMOUNTING TO AN "OMER" -- about five pints, or two and one half quarts. This offering followed the offering of the Messiah, as our Passover lamb, who paid for our sins. It was accompanied by the burnt offering of a lamb -- the Messiah -- without blemish (Lev.23:12). The Wave Sheaf Offering, composed of MANY individual grains, offered together, made possible by the sacrifice of the Messiah, represents the 144,000 -- TRUE Believers -- those called of YHWH as His "FIRSTFRUITS"! It was offered to the Father AFTER the sacrifice of the Messiah, because there is NO WAY the Father could accept them BEFORE their sins were pardoned, and atoned for—and until the sacrifice of Our Savior was accepted, and our sins were wiped away and washed away by the blood of the Messiah! But since the Messiah became our Savior, and qualified by living a perfect life, and DIED for us on the tree, this made possible OUR acceptance before the throne of YHWH in Heaven! But why, then, are we commanded to "COUNT THE OMER" or the wave sheaf for seven times seven days, from Passover until Feast of Weeks? Herein lies a fascinating truth. A Lesson from Judaism A key to understanding this puzzle is provided in the book The Jewish Way: Living the Holidays. Rabbi Greenburg writes: "The holiday of Shavuot [Pentecost] . . . celebrates and renews the covenant of the Jewish people. In accordance with the classical rabbinical method, Shavuot is the time when Jews recreate the Revelation at Sinai and then reaccept the book of the covenant. "The reenactment of Sinai starts forty-nine days before the event. . . [T]he countdown begins on the first night after the Exodus. The Omer is counted every night from one to forty-nine, by days and by weeks. According to Maimonides' interpretation, as soon as the Israelites were out of Egypt, they looked forward to receiving the Torah. Maimonides views Sefirat Ha'Omer (Counting of the Omer) as the outcome of the extraordinary anticipation that the Jews felt for the moment of Revelation. The Israelites COUNTED EVERY NIGHT much like a child who counts the days until his or her day. "Earlier rabbinic midrash [teaching] interprets the weeks between Passover and Shavuot AS A PASSAGE PERIOD FROM SLAVERY TO FREEDOM. The Israelites came out of Egypt saturated with Egyptian values; the forty-nine days enabled them to 'REMOVE' THE IMPURITIES OF EGYPT . . . "The Omer count goes on for seven times seven days. Seven is the number/symbol of PERFECTION in scriptural language, as evidenced in such facts as the Sabbath is the seventh day, the slave goes free in the seventh year. The number forty-nine communicates arrival at the pinnacle of PERFECTION. DAY BY DAY the individual WORKS ON THE INNER SELF, STRIVING TO ATTAIN THE LEVEL OF PERFECTION WORTHY OF RECEIVING THE TORAH" (The Jewish Way, p.80-81). Let’s consider: From Passover to Feast of Weeks pictures thebeliever’s life. It is to be a lifetime spent inovercoming. Each and every day is vital, andimportant. Each day brings us nearer to the coming ofthe Messiah, and the "wedding Feast" of the Lamb,which Feast of Weeks itself pictures, and also brings uscloser to the return of Our Messiah Himself on theFeast of Trumpets! YHWH delivered "Israel" out ofEgypt at Passover. He brought them through the RedSea, and through the wilderness to the foot of MountSinai. And then YHWH "married" Israel on Feast of Weeks,at Mount Sinai, when He gave them His covenant and they accepted it (Exodus 24:1-11; Jer.3:14).What does this picture? Passover pictures ourrepentance and acceptance of Yahshua as our Messiah andSavior. Going through the Red Sea pictures our
baptism (I Cor.10:1-3). 1Co 10:1 For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea, 1Co 10:2 and all were immersed into Mosheh in the cloud and in the sea, 1Co 10:3 and all ate the same spiritual food, 1Co 10:4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed, and the Rock was Messiah. These things that happened to Israel were examples for us! "For whatsoever things were written aforetime were written for our learning,that we through patience and comfort of the scripturesmight have hope" (Rom.15:4). "Now these things wereOUR EXAMPLES, to the intent we should not lust afterevil things, as they also lusted. Neither be yeidolaters, as were some of them . . . Neither let uscommit fornication [sexual immorality], as some ofthem committed, and fell in one day three and twentythousand. Neither let us tempt Messiah, as some of themalso tempted, and were destroyed of serpents. Neithermurmur ye, as some of them also murmured, and weredestroyed of the destroyer. Now all of these thingshappened unto them for ENSAMPLES: and they are writtenfor OUR admonition, upon whom the ends of the world[age] are come" (I Cor.10:6-11). The Lesson of Remembering to Count Daily the Omer Roughly Fifty days after Passover, and the death of theEgyptians' firstborn, Israel met YHWWH at MountSinai. These fifty days are a spiritual TYPE! Theytypify the believer’s escape from the kingdom of Satanand the power of SIN [Egypt], and picture ourdeparting from "sin," and captivity to "sin," andbeing baptized, and journeying out of sin, andfollowing YHWH's truth, and His commandments, and alife of overcoming, and enduring to the end, till thegreat "Wedding Day" when the Messiah comes for his
assembly, the "bride" (Rev.19:7). Rev 19:7 “Let us be glad and rejoice and give Him praise, for the marriage of the Lamb has come, and His wife prepared herself.” The lesson of counting the "Omer" every day, for seventimes seven weeks, or 49 days, till Feast of Weeks, orShavuot, "the Feast of Weeks," pictures our dailyfight to overcome -- our overcoming and keeping sinout of our lives, till the very end! As Paul says, we
are to " Eph 5:14 That is why He says, “Wake up, you who sleep, and arise from the dead, and Messiah shall shine on you.” Eph 5:15 See then that you walk exactly, not as unwise, but as wise, Eph 5:16 redeeming the time, because the days are wicked. " (Eph.5:16). As David wrote, " Psa 90:12 Teach us to number our days, And let us bring the heart to wisdom." (Psalm90:12). In essence, the 50 days between Passover and Feast of Weeksare a microcosmic "Jubilee" period, with Pentecost or Feast of Weeks being the "50th day" ("Pentecost" means "FiftiethDay"), or the anti-type of the "Jubilee Year" which isthe 50th year after seven times seven weeks of years(Leviticus 25). Thus this 50-day period from morrow after the Sabbath atPassover is-- a type of our day of "conversion" -- to Pentecost-- picturing the great Wedding Day at the coming of the Messiah -- picturesthe believer’s life during which we must prepare, qualify, overcome sin,and root out every vestige of "spiritual Egypt" out of ourcharacter and lives! During these fifty days, we ought to "count the Omer"-- each day -- and think about and meditate onOVERCOMING and preparing to meet the Messiah andYHWH the Father, and get ourselves READY, SPIRITUALLY, working on ourselves, striving for PERFECTION, so that we "may be accounted WORTHY . . .to stand before the Son of Adam" (Luke 21:36). Luk 21:36 “Watch then at all times, and pray that you be counted worthy to escape all this about to take place, and to stand before the Son of Aḏam.” During this time period, we should be focusing ourattention on overcoming, and growing in grace andknowledge -- praying and studying YHWH's Word, asnever before, intently, with concentrated effort andzealous endeavor. It is and ought to be a focused,concentrated time of overcoming! As such, occurring at the beginning of YHWH's sacred year, it is and ought to be the pattern or template of our overcoming sin and evil throughout all remainder of the year. It is a "nucleus of overcoming." It sets the pattern for the entire year! If we then fulfill the command of YHWH to "count the Omer" daily, to Pentecost, this helps us keep in our mind our primary duty and the primary meaning of these "Days of Overcoming"! And it helps us to be in a right frame of mind of overcoming, throughout the remainder of the year! Unfortunately, end-time churches of YEHOVAH or assemblies of YHWH have been totally neglecting this command to count the Omer daily. They simply have not been aware of it—or the leaders have ignored it, and have not been doing it. No wonder, then, they have had such a miserable and terrible time when it comes to overcoming and puttingsin out of their lives! Many have thought that the "Days of Unleavened Bread"pictured putting sin out of our lives. However, this isnot precisely the case. The Days of Unleavened Breadpicture coming out of Egypt -- or sin. That is, theybegin with Passover and finish with final high day of Unleavened Bread. The passing through the Red Sea pictures Baptism Rom 6:1 What, then, shall we say? Shall we continue in sin, to let favour increase?
Rom 6:2 Let it not be! How shall we who died to sin still live in it? Rom 6:3 Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death? Rom 6:4 We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life. Rom 6:5 For if we have come to be grown together in the likeness of His death, we shall be also of the resurrection, Rom 6:6 knowing this, that our old man was impaled with Him, so that the body of sin might be rendered powerless, to serve sin no longer. . But Baptism is merely the beginning point of the true disciple’s life! It isn't all finished at Baptism -- it has merely begun! From that point forward, as the Israelites journeyedthrough the DESERT, and suffered many trials andafflictions, their journey through the WILDERNESSpictures the believer’s life of overcoming, andenduring, and preparing to meet YHWH at MountZion! The occasion of ancient Israel meeting YHWH at Sinai, where the "Covenant" -- a marriage covenant -- was enacted, was an amazing type ofour soon-coming marriage to THE MESSIAH, when the RENEWED COVENANT MARRIAGE with him will be completed, and the Assembly (church) will become his spiritual BRIDE for eternity! Again, unfortunately, the truth about the "counting of the Omer," has been a sorely NEGLECTED, and ignored. This truth provides a KEY--A SECRET TO OVERCOMING! Learning to "count the Omer" from Passover to Feast of Weeks teaches us and instills in us the habit of obedience; it inculcates in us the self-discipline to REMEMBER to "count" every dayand to keep IN MIND where we are going; it instills in us and helps to set within our minds and hearts our TRUE GOAL IN LIFE -- the Kingdom of YHWH! Many, by not realizing this truth, and by neglectingto count the Omer faithfully, have tended to "letdown" in their own personal "overcoming," and havealso lost sight of the vision—the quest for the Kingdom.They have lost spiritual FOCUS. They have become entangled with the things of this life. As a result discouragement, despair, and seeing the overwhelming trials of the "wilderness" around them, have taken their eyes OFF the true "end of the journey" – the KINGDOM OF YHWH! The "counting of the Omer," the countdown to theKingdom, which it pictures, reminds us that there isEFFORT required for salvation. We cannot just "coast"into YHWH's Kingdom! We must DO OUR PART! As Yahshuathe Messiah himself declared: "Become ye thereforePERFECT [totally mature, spiritually], even as yourFather in heaven is perfect" (Matt.5:48). As Healso stated: " Mat 6:33 “But seek first the reign of Elohim, and His righteousness, and all these matters shall be added to you. " (Matt.6:33). During this time of the "Omer countdown," each year,we must set ourselves daily to "count the Omer." Itbecomes an exciting task and makes us look forwardwith sheer delight and joyful anticipation toFeast of Weeks -- a type of the coming of the Messiah and |